LeBron Signs With Cleveland, You Won’t Believe What Happens Next!

//By Ryan Taylor//

In the preface to the first volume of Gilles Deleuze and Felix Guattari’s magnum opus, Anti Oedipus: Capitalism and Schizophrenia, academically in-vogue philosopher and cultural theorist Michel Foucault describes the work as an introduction to the Non-Fascist-Life.

The co-authors of Anti Oedipus would later reimagine Foucault’s interpretation and expound on what they call the “Nomadic” way of life, an ethos that makes imperative an endless multiplication of possibilities. For Deleuze and Guattari, to be the Nomad is not only to be open to widespread and diverse change, but, even more, to actively pursue a lifetime of constant modification of the self, of the Other, and of the blurred lines between the two.

What the hell does any of that have to do with LeBron James?

Quite a lot, potentially. Without further ado, let’s get retarded in here.  Continue reading


Comment Threads: All Agony, No Ecstasy

//by Keith Binkly//

Last great experience you had in an online comment thread, go!

Right. Didn’t think so.

I love the writing on The Last Psychiatrist blog. It’s downright excellent. One of the best offerings in the whole wide blogosphere. I think to myself, You know, I’d like to check out the comment section, because I expect to find some intelligent conversation going on there. Might even jump in myself.

It’s true that the comments–– and the commenters–– are ‘intelligent,’ strictly speaking. But it’s rather tough to stomach because so many reader responses are hiply self-referential to a fault and ape the author’s style to a miserable tee.

When you’re there answering your own rhetorical questions and fashioning yourself a fount of contrarian insight, you better be the original author. If you’re unloading in the comments instead, douche tsunamis are always sure to follow.

Of course, emulation has always been a healthy tool for writers, right up until online commenting. There, everyone else is, too, reproducing the style that’s both the cause of, and forum for, the gathering. Traditionally this has served as great comfort to offline congregations, but it morphs into the coldest kind of comfort for online groups. Continue reading